“At the end of
the wee hours, life prostrate, you don’t know how to dispose of your aborted
dreams, the river of life desperately torpid in its bed, neither turgid now
low, hesitant to flow, pitifully empty, the impartial heaviness of boredom
distributing shade equally on all things, the air stagnant, unbroken by
the brightness of a single bird.”
I
find this passage quite amazing. I remember learning about personification in
middle school and again in freshman year of high school. It was mainly applied
to objects and very subtle. We may have said something as small as the sun kissed
my cheek or described my blanket’s warm embrace; Cesaire, on the other hand, so
beautifully yet grimly applies personification of everything. He describes life
as lying on the floor, face down in surrender and exhaustion. In two lines, he
gave such a powerful image. The people weren’t, their hopes weren’t, all of
life itself felt paralyzed under the rule of colonialism. This phrase, “life
prostrate”, was placed it in between two commas. Stylistically, he made you
stop and see that. Cesaire needed you to feel that hopelessness. It’s hard to
imagine what slaves anywhere, but specifically under French colonialism, were experiencing.
Not to mention, later on, he describes life as torpid, or mentally or
physically inactive, sluggish, lethargic. Life was downgraded to merely
existing to these slaves. We can say that it was bad, but I don’t think we can
truly be able to even sympathize because we are so disconnected from the
emotions they were experiencing. In personifying everything, including life
itself, Cesaire come very close to evoking the emotions and attitudes felt by
the slaves of his town, and probably other towns as well.
He
continues, “you don’t know how to dispose of your aborted dreams, the river of
life desperately torpid in its bed”. The French came in and uprooted any plan,
hope, dream that these people had. Cesaire uses the word ‘aborted’ to describe
the dreams which further emphasized the fact that these people no longer had a
future. They simply existed from day to day. Describing the dreams as a fetus
implies that people had talents, trades, skills, plans, and hopes all in the
making, but none of that mattered when they were overtaken. Imagine working
towards a degree or building a business when you were taken and enslaved, what
do you do? What if, born into slavery, you realized one day you are an
extremely talented architect, what do you do? Should you try to live it out?
Should you try to be something great? I’m sure even the slaves that made profound
declarations of having a future and a profession were made fun of simply
because their situation looked so desperate. There was a battle between how to
move past the hope and holding on to some idea of a different future.
I
honestly do not believe that Cesaire would have been able to evoke these same
feeling had he not been a Surrealist writer. His combination of all these images
is what made his descriptions come to life. His calling life, prostrate,
hesitant, pitiful, torpid, etc brought us closer to the experience of a slave
in colonialism. These surrealism images or eeriness and disparity gave such a
profound portrayal of the life and feeling of a slave.
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